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Tuesday, 14 May 2019
David Rudolph makes this - perhaps startling - claim ... It is now commonly recognized that Matthew viewed his community as a reformist Messianic movement within first-century Judaism. Wow, what an exciting thought! Which part do you think is most important: that he viewed the community as reforming the faith or that it was within, and not outside, of mainstream Judaism? Do we today see Messianic Judaism as being a reforming influence? Can we say our community is within Judaism? How might we reclaim this heritage?
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10:07am
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Stack trace:
#0 {main}
thrown in /home/tkknamrcaorg/public_html/blog/index.php on line 555
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