W1. Studying, Hearing & Teaching Torah and Torah-Obedience. [Make a Comment]
We are to study, listen to and teach Torah and Torah-obedience.
This precept is derived from His Word (blessed be He):
Key Scriptures
Deuteronomy 4:8-10
(Meir MP14)
What great nation is there that has laws and rulings as just as this entire
Torah which I am setting before you today? Only be careful, and watch
yourselves diligently as long as you live, so that you won't forget
what you saw with your own eyes, so that these things won't vanish from
your hearts. Rather, make them known to your children and grandchildren -
the day you stood before ADONAI your God at Horev, when ADONAI said to me,
'Gather the people to me, and I will make them hear my very words, so
that they will learn to hold me in awe as long as they live on earth, and so
that they will teach their children.'
Deuteronomy 6:4-9
(Maimonides RP10-11; Meir MP11, MP14; Chinuch C419-420)
Sh'ma, Yisra'el! ADONAI Eloheinu, ADONAI echad [Hear,
Isra'el! ADONAI our God, ADONAI is one]; and you are to love ADONAI your
God with all your heart, all your being and all your resources. These words,
which I am ordering you today, are to be on your heart; and you are to teach
them carefully to your children. You are to talk about them when you sit at
home, when you are traveling on the road, when you lie down and when you get
up. Tie them on your hand as a sign, put them at the front of a headband
around your forehead, and write them on the door-frames of your house and on
your gates.
Deuteronomy 11:13-21
(Maimonides RP10-11; Meir MP11; Chinuch C419-420)
So if you listen carefully to my mitzvot which I am giving you today, to
love ADONAI your God and serve him with all your heart and all your being;
then, [says ADONAI,] 'I will give your land its rain at the right
seasons, including the early fall rains and the late spring rains; so that
you can gather in your wheat, new wine and olive oil; and I will give your
fields grass for your livestock; with the result that you will eat and be
satisfied.' But be careful not to let yourselves be seduced, so that
you turn aside, serving other gods and worshipping them. If you do, the
anger of ADONAI will blaze up against you. He will shut up the sky, so that
there will be no rain. The ground will not yield its produce, and you will
quickly pass away from the good land ADONAI is giving you. Therefore, you
are to store up these words of mine in your heart and in all your being; tie
them on your hand as a sign; put them at the front of a headband around your
forehead; teach them carefully to your children, talking about them when you
sit at home, when you are traveling on the road, when you lie down and when
you get up; and write them on the door-frames of your house and on your
gates - so that you and your children will live long on the land ADONAI
swore to your ancestors that he would give them for as long as there is sky
above the earth.
Deuteronomy 31:12
(Maimonides RP11; Chinuch C419)
Assemble the people - the men, the women, the little ones and the foreigners
you have in your towns - so that they can hear, learn, fear ADONAI your God
and take care to obey all the words of this Torah
Matthew 28:18-20
Yeshua came and talked with them. He said, "All authority in heaven and on
earth has been given to me. Therefore, go and make people from all nations
into talmidim, immersing them into the reality of the Father, the Son and
the Ruach HaKodesh, and teaching them to obey everything that I have
commanded you. And remember! I will be with you always, yes, even until the
end of the age."
Acts 17:10-11
But as soon as night fell, the brothers sent Sha'ul and Sila off to
Berea. As soon as they arrived, they went to the synagogue. Now the people
here were of nobler character than the ones in Thessalonica; they eagerly
welcomed the message, checking the Tanakh every day to see if the things
Sha'ul was saying were true.
Supportive Scriptures
Jeremiah 31:30-33(31-34)
'Here, the days are coming,' says ADONAI, 'when I will make a
new covenant with the house of Isra'el and with the house of
Y'hudah. It will not be like the covenant I made with their fathers on
the day I took them by their hand and brought them out of the land of Egypt;
because they, for their part, violated my covenant, even though I, for my
part, was a husband to them,' says ADONAI. 'For this is the
covenant I will make with the house of Isra'el after those days,'
says ADONAI: 'I will put my Torah within them and write it on their
hearts; I will be their God, and they will be my people. No longer will any
of them teach his fellow community member or his brother, 'Know
ADONAI'; for all will know me, from the least of them to the greatest;
because I will forgive their wickednesses and remember their sins no more.
(See also Hebrews 8:10-11)
Psalm 1:1-2
How blessed are those who reject the advice of the wicked, don't stand
on the way of sinners or sit where scoffers sit! Their delight is in
ADONAI's Torah; on his Torah they meditate day and night.
Psalm 119:97-99
How I love your Torah! I meditate on it all day. I am wiser than my foes,
because your mitzvot are mine forever. I have more understanding than all
my teachers, because I meditate on your instruction.
Proverbs 22:6
Train a child in the way he [should] go; and, even when old, he will not
swerve from it.
Matthew 5:17-19
Don't think that I have come to abolish the Torah or the Prophets. I
have come not to abolish but to complete. Yes indeed! I tell you that until
heaven and earth pass away, not so much as a yud or a stroke will pass from
the Torah - not until everything that must happen has happened. So whoever
disobeys the least of these mitzvot and teaches others to do so will be
called the least in the Kingdom of Heaven. But whoever obeys them and so
teaches will be called great in the Kingdom of Heaven.
Romans 2:14-15a
For whenever Gentiles, who have no Torah, do naturally what the Torah
requires, then these, even though they don't have Torah, for themselves
are Torah! For their lives show that the conduct the Torah dictates is
written in their hearts.
2 Timothy 3:16
All Scripture is God-breathed and is valuable for teaching the truth,
convicting of sin, correcting faults and training in right living.
Commentary
While the Scriptures cited here speak to all of the Mitzvah's elements, the two that are primary are Deuteronomy 6:6-7, which is part of the Sh'ma (the Scripture-prayer that is recited by Orthodox Jews several times a day), and Jeremiah 31:30-33(31-34) (re-affirmed in Hebrews 8:10-11), the prophecy that God would give Israel a New Covenant, the essence of which would be God's Word (Torah) embedded in hearts and minds so that all could know Him intimately. That prophecy was fulfilled by Yeshua who, according to John 1:1-14, is God's Word made flesh, and we know from other Scriptures that, after coming to earth, Yeshua offered Himself up as a sacrifice for our sin, was resurrected from the dead, and later returned to the Father, sending back to us the Ruach Hakodesh to reside within all who are willing to receive Him. The prophecy of Jeremiah was thus fulfilled, and we who are living today and believe, are its beneficiaries.
The Scriptures cited do not use the word "study", but do say "on His Torah they meditate day and night", and "meditate on it all day". Also, the Bereans are said to have engaged in "checking the Tanakh every day", all of which are tantamount to studying God's Word, but even exceed mere study because they connote repetition.
According to Jeremiah 31:32(33) and Hebrews 8:10, God puts His words within us but, just as with other blessings of God, He doesn't force Himself on us; we have to invite Him. Therefore, we have a responsibility to receive and internalize God's Word or we will derive no benefit from it. Internalizing God's Word is the same as allowing the Ruach HaKodesh to live within us, to counsel, comfort, and yes, even convict us of sin should we stumble. Although Jeremiah spoke his prophecy to the Jewish people, God's words
for all will know me, from the least of them to the greatest
did not mean just Jews, but Gentiles also (Romans 2:14-15a) who, by confessing Yeshua, are grafted into an olive tree among Jewish branches (Romans 11:17), thereby becoming members in the "national life of Isra'el"1 or "commonwealth of Israel",2 (Ephesians 2:12) and, consequently, in the wider body of believers.
Deuteronomy 6:7 commands us to talk about God's words (meaning His words in Scripture), and it mentions four occasions in particular, which I interpret to mean on all occasions. Speaking God's words has the benefit of learning them, remembering them, and teaching them even to those who hear them spoken in passing. NormatTextParagraph Teaching Torah and Torah-obedience is commanded (Matthew 5:19), and is expected of all of us. The Mitzvah as it applies to our children is especially important, however, because teaching children is the way our heritage of belief, obedience, and relationship with God is passed from generation to generation. As Proverbs 22:6 tells us:
even when old, he will not swerve from it.
1. Complete Jewish Bible (CJB) translation
2. New King James Version (NKJ) translation
Classical Commentators
Maimonides, Meir and HaChinuch wrote their respective mitzvot in fairly literal ways. Maimonides' #RP11 speaks of studying the Torah, while Meir's #MP14 and HaChinuch's #C419 emphasize learning and teaching. Maimonides' #RP10 specifies that we are to read the Sh'ma twice daily, morning and evening, and Meir's #MP11 says similarly that we are to recite it. HaChinuch's #C420 says something quite different; he says that we are only required to recite one verse of the Torah, namely Deuteronomy 6:4. I am of the opinion that the Orthodox interpretation of reading or reciting the Sh'ma morning and evening is not what the Scripture intends, but the practice is a good one and a valid implementation so long as the Scripture's higher and more far-reaching message is understood and pursued.
NCLA: JMm JFm KMm KFm GMm GFm